Sebastian Stodolak: How is it possible that the Church survived till our days like apples?
father Janusz Gniadek: means?
Priest, perhaps, who – in addition to the Good news – the free market is a rare case. Modern Catholic Church building, rather lewicową sensitivity, if we are talking about the economy. Sometimes even says that Jesus is in fact a socialist. In accordance with its load from the rich to give property to the poor.
Jesus a socialist? I don’t remember Jesus making us give away property to the poor. He only called to share the property. Voluntary exchange. Where is some kind of socialism? Moreover, from Jesus ‘ teaching we can conclude that property is a necessary Foundation for good. “I was hungry and you gave me food, I was thirsty and you gave me no drink” (MT 25: 35). To give, you need to have. Let’s look at this more broadly: if Jesus really we are talking only about aid, charity? Because each person is hungry three times a day. Whether those who produce our food, our clothes, the objects we use do not correspond in some degree, the admonitions of Jesus?
Do it for profit, not out of selfless desire to help others.
all right, but the problem of motivation is another question. Selfless acts and compassionate service to others, through the production of goods are two complementary ways of implementing the teachings of Jesus. Please note that the vision of the last judgment, and in Matthew the parable of the talents. You have the talent, they need to multiply, not bury. Do not do God’s will if you don’t act that way. If the multiplication of talents means share them for free? If someone has read the gospel knows that free to love God, but not material things.
And the parable of the rich man, the camel and the ear igielnym? To drive out the merchants from the temple? It’s honey to the socialist of the heart.
No, it’s nadinterpretowane fragments of the gospel. That the rich difficult to enter the Kingdom of God, especially that amazing? Jesus says that waiting may be more temptations. Not to say that for the rich, He has no place. Remember that as well, poor people may have problems with the advancement in Paradise. Why are they poor? Maybe they are lazy? You may not use the data free of charge talent? Yes, often the trouble comes from emergency situations, twists of fate, then you need to help, but it’s not always the case. For those who are in a difficult situation is not their fault, someone will always lend a helping hand.
Do the priest believes that it is always?
– Yes. Always be willing to help, I believe people of good will, but the problem is that this help not always possible to implement. In Africa I spent a total of in different countries for 17 years. When I entered the mission field in Zambia, one of the poorest neighborhoods Lusaki, was that people do not have access to running water. More generally, the whole country trapiony this problem. I thought I’ll build a well in the parish, it will cost several thousand dollars, and by the way, I put the water on to neighbours. I did it. Then it occurred to me that this can be done on a larger scale – so that the whole neighborhood had access to running water. It would be a great investment, so would have to charge for the access service is kind of fee to register a company. In the office I was told that I was crazy, that’s impossible. Water supply is a monopoly of the constitutional state, and all, end of discussion. Absurd. Later I learned that the state receive s annually millions of dollars of grants from the European Union on the problem of water shortage. If decided by local entrepreneurs, there would be no reason to apply for foreign grants.
priest Suggests that aid may demoralizować?
This, too, but primarily that the government in various ways prevents effective aid. First, forbidding many things, and secondly biurokratyzując economic, thirdly, to send back funds to help.
taxable?
– Yes.
But Jesus said “Caesar”. Legitymizował thus taxes.
Then tax pogłówny maybe so, but the modern progressive income taxes. In the time of Jesus all the tributes in total do not exceed a few percent. Currently, taxes designed to discourage people to work. I think anyone who looks at the gospel as a whole, understands that it is the socialist message. Moreover, the fact that Jesus says, it is consistent with the fact that States traditional zdroworosądkowa free market economy.
*FR Jacek Gniadek, missionary werbista, the priest wolnorynkowiec, author of the book “the Economy of God and man. Sermon wolnorynkowe”
This is the text from the festive issue of the journal of the DGP. In it you will find:
* Magdalena Rigamonti Abdo Haddad asked about the Christians in Syria and the conflict in the middle East
* North Lewestam, wonders whether the modern world can be described by Marx
* Martin Zaborsky talks with Professor Henry Szlajferem on a fake counter-revolution
* most dyskryminowanej social group in Poland, that is dresiarzach writes Sylvia Czubkowska
* family policy divided about the competitions in which self-centeredness is necessary Mira writes of Sukhodolsk
* Bow of the Tumor wonder how many in us, the Poles, the village and why ashamed of the origin
* Piotr Szymaniak asked Professor Henry that this holiday that radicalism is a minority view,
* Patrick Nightingale proves that the revolution is almost impossible, and we are doomed to evolution
* Andrew Krajewski recalls thanks zakulisowej diplomacy we will avoid conflicts
* Anna Wittenberg is Misiewiczów local authorities
* Zbigniew Parafianowicz browsing TVN and TVP, and clearly proves that the two Poland will not collect
* Jeanne Pasztelańska writes about hipsterkatolikach and proves that faith is not only a Moher
* Gregory Osiecki shows that we have a system with really
* Eugene Eugene wonder why trees don’t give a sheet is there anything in nature more important to compromise, or fight
* Dariusz Koźlenko about asked why not appreciate those who are on
* Dorothy Kalinowska changes, how to negotiate, not to kill
* Bow Bittern bares its this year’s car obsession
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